The “West” tends to forget the fact that Islamic civilisation in Arab Andalusia was at its height many centuries before David Hume and John Locke, Diderot and Immanuel Kant wrote their epochal works.For two centuries, Arab Andalusia was an incomparable centre of philosophical and scientific scholarship. Muslims, Jews and Christians held critical debates there on all sorts of issues, without fear of religious controversy. The Aristotelian tradition would probably have died out without their work. Dante and Nikolaus Cusanus, Giordano Bruno and Spinoza owe their Islamic teachers just as much as do modern astronomy, logic, optics, mathematics, medicine and not least poetry. As we all know, though, this heyday was not to last.
Perhaps one of the most important questions for the future of human society over the next few centuries can be phrased as follows: does the West represent the future of the Middle East, or does the Middle East represent the future of the West?
The modern technology and progress of the secular West and the backwards medieval societies of the Middle East are not static conditions. For centuries, the Islamic world was the center of history, scholarship, science, and religous tolerance, while the West was a rabble of feuding religious kingdoms where art and science were often labelled as heresies. Somehow, through the Protestant Reformation and the Enlightenment, theological institutions lost their supremacy and eventually, a new age of development and discovery began. Meanwhile, the educated, multireligious societies of the Middle East slowly become poorer and degenerated into feuding factions where religious leaders called the shots. That is where things lie today.
The public debate on the topic of asking when will the Middle East modernize assumes the first half of my proposed question is the future—that the West’s enlightened rationalism will inevitably spread to all societies. We also tend to assume that the spread of knowledge, rationalism, technology and social growth would not come at our expense.
Yet is it not possible that, in the future, technological and economic innovation occurs in China, India, and the Middle East, making the West less relevant and poorer? And as the West becomes poorer, unitary religious authorities grow more powerful, such that centuries from now, Christian fundamentalists in the American interior call the shots in their provincial fiefdoms, while enlightened governments in the Middle East are the center of knowledge and power?
Sure, it sounds unlikely looking around the world today. It feels utterly impossible. But that’s essentially what happened to Western civilization about 1500 years ago, as a unified Roman Empire slowly broke up and shattered into countless waring kingdoms where the Pope in Rome manipulated the feuding kingdoms. And this view of the future was more generally discussed in The Illusion of the Progressive Trajectory, in which CA commenters overwhelmingly agreed with me that social progress is not an irreversible trend. What should we say of the benefits of the enlightenment? Which society will benefit in the future from secularism, science and technology?
When thinking about the Islamic world from the perspective of a Westerner, especially as I enjoy my oppulant lifestyle in Dubai and marvel how I live and work in an area that was a dry sand pit a decade ago, I find myself uncomfortable as I wonder to myself: do we represent their future, or do they represent ours?




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