I adhere to a Kaplanesque version of pessimistic realism and fundamentally believe that human beings are hardwired to be violent. Steven Huybrechts agrees in his recent paper Biology of Conflict: Ruling Out World Government (pdf), arguing that people naturally divide into tribe-like subgroups destined for conflict. Conclusion: no world government will ever be able to wholly eradicate war, and thinking otherwise will actually make the world more dangerous.

Comments to this entry
J.Kende
September 22, 2005
1:33 am
Daniel Nexon
September 22, 2005
6:36 pm
1) https://mitpress.mit.edu/catalog/item/default.asp?ttype=6&tid=3041
- John Mercer
2) http://mitpress.mit.edu/catalog/item/default.asp?ttype=6&tid=3356
- Brad Thayer
3) http://mitpress.mit.edu/catalog/item/default.asp?ttype=6&tid=7048
- Duncan Bell and Paul MacDonald debate Thayer
4) http://www.ingentaconnect.com/content/bpl/misr/2002/00000004/00000001/art00253
- Jennifer Sterling-Folker
Dan tdaxp
September 22, 2005
7:08 pm
I agree completely.
Also, love the preview comment functionality!
Wot wot!
Younghusband
September 22, 2005
9:15 pm
bq. Also, love the preview comment functionality!
Not bad for a start. I will try and put some thought into better presentation. Also, I am not happy that it isn't compatible with Textile.
Daniel Nexon
September 22, 2005
9:19 pm
I'm hesitant to infer too much from the sociobiological or evolutionary psychology literatures on the question of world government. There are a host of reasons why world government is unlikely without resorting to claims about the hardwired nature of human conflict groups.
Moreover, one of the lessons of Social Identity Theory, the Minimal Group Paradigm, and similar insights about in-group bias is that the definition of human in-groups can be pretty plastic. Consider national groups, which are pretty "artificial," or the success of some universal empires, such as the Roman and Han, at forging relatively integrated cultures among groups that one would never expect, prior to imperialization, to share common collective identities.
There's also the example of federative polities (think about the US before and after the Civil War). In both political forms, it is possible to "nest" local differences within an aggregate polity. Conflictual urges, in-group bias, and so forth can be channelled into non-violent competition... or can be suppressed to nuisance levels that don't threaten the aggregate stability of the political order.
Never say "never."
mark safranski
September 23, 2005
1:58 am
There is the tendency to take groups that " lost" the internal power struggle - say the Scots vis-a-vis the English within Great Britain, the Italian allies/clients of Rome - and make a " place in the sun" for them at the expense of outsiders.
Scots and Anglo-Irish gentry were overrepresented in the colonial service of the British Empire, the Italians were almost as priviliged in the provinces as the Roman citizens, post-bellum white Southerners had deep roots in the Army officer corps and so on
The Burden of Proof
September 23, 2005
8:22 pm
I've been keeping busy with the wrong stuff, but here is what I'd be reading otherwise. Links and miscellaneous commentary ahead.
Emma
September 24, 2005
3:25 am
TheJew
September 24, 2005
3:42 am
I agree that having an exterior enemy is useful for covering up internal division and conflict. Eliminate the internal division and almost all conflict is eliminated. Just ask Sharansky, he'll give you an earful about scapegoats and the misdirection of aggression by isolated and privileged elites. You could also ask Marx.